lunedì 23 febbraio 2009

ONTOLOGICAL KNOWLEDGE AND CONSCIOUSNESS

All my scientific work can be viewed as an exploration and demonstration of the capacity to know what is real in a true and reversible manner (from the concept to the object and vice versa). In addition to my philosophical and theological competence, I have tested each of my positions through the clinical experience of individual and group psychotherapy. On the strength of decades of work and consistent results, I feel safe in asserting that I have the authority needed to demonstrate the capacity to know and judge of our intelligence. The error that mires our critical consciousness is not found in the nature of our intellectual faculties or those of our will. The error resides in the process of reflection, in the formulation and determination of the consciousness. Once this has been revised, philosophy and science are rendered authentic points of reference in the evolution of true existence.
The style and the lines of arguments are not easy. But even Aristotle or Kant might envy the simplicity of the explanation. All of Ontopsychology, from clinical practice to art, is put to use on addressing the critical problem of awareness. The familiarity of the world, between intellect and ontology, allows Meneghetti to manoeuvre his intellectual attitudes in masterful fashion, without ever losing sight of Parmenides’ rule: being is, not being is not. Existence, to the extent that it constitutes awareness, either coincides with the principle or has never existed. Today philosophy no longer exists: all that remains is thought based on fragmentation and failure, and thus approximation and nihilism. Meneghetti opens the argument.

Antonio Meneghetti